[TYNDALE, William.] [FRITH, John.] [BARNES, Robert.] The Whole/ workes of W. Tyndall, Iohn/ Frith, and Doct. Barnes, three/ worthy Martyrs, and principall/ teachers of this Churche of England,/ collected and compiled in one Tome to-/ gither, beyng before scattered, & now in/ Print here exhibited to the Church./ To the prayse of God, and/ profite of all good Chri-/ stian Readers. London: Printed by Iohn Daye, and are to be sold at his shop under Aldersgate, 1573. (colophon, 1572)

First edition. Small folio signed in fours and sixes. Black letter; some roman and italic. Foxe’s cut of Tyndale’s martyrdom at [A4]. Collation: engraved title-page [A.i.], A4, B3, C-Y4, Aa-Yy6, AA-EE6, FF-GG4 (GG.ii. is finis of Tyndale, dated 1572, [GG3] is engraved fly-title to the works of Frith); HH6, II4 – three text leaves missing ([II5, 6, and KK.i.) pagination jumps 20-27 (i.e., lacking 21-26)– KK.ii-[6] LL-XX6, YY4 (finis of Frith at [YY4] recto; fly-title to Barnes [*AAa.i*] with half-page woodcut of the 1540 martyrdom of Barnes, Thomas Garret, and William Hierome (Vicar of Stepney) on verso (after Foxe); lacks AAa.i., AAa.ii. – [6], BBb-QQq6, RRr4, colophon [RRr4]recto and woodcut (after Foxe) on verso: “A lively picture describyng the authoritie and substance of God’s most blessed word, weyghing agaynst Popish traditions.”

Tyndale’s work dominates the publication and the Tyndale section includes: “A Preface to the Chistian Reader” by John Foxe; “The Life of Wylliam Tyndall” by John Foxe; (by Tyndale:) “A protestation of the state of soules departed”; Tyndale’s prefaces or prologues to the Books of Moses, the Gospels, the Epistles (including the seminal “Prologue to Romans”; “A Prologue shewing the use of Scripture”; “Parable of the Wicked Mammon”; “Obedience of a Christian Man”; “Practice of Popish Prelates”; “Answer to Syr Thomas More’s dialogues”; “Pathway into Holy Scripture”; “A Fruitfull treatise upon signes & Sacraments”; “Two Notable Letters to John Frith;” etc.

The works of John Frith include: “His Booke of Purgatory”; “An Answer to Rastal’s Dialogue”; “An answer to Syr Thomas More”; “An answer to Fisher”; “A Bulwark against Rastall”; “A Mirrour of Glasse”; “Treatise upon Baptisme”; “An antithesis between Christ and the Pope”; “A book of the Sacrament of the body and blood of Christ”; etc.

The works of Barnes include: “His Life and Martyrdom”; “Fayth Onely justifieth before God”; “What the keyes of the Church bee, and to whom they were geeuen”; “Free will of man…”; “Of the Original of the Masse…”; etc.

Obviously, a hugely important publication in early Elizabethan society.

17th-Century full calf, paneled in blind and gilt, gilt central lozenge to boards with (unidentified) initials M and B. Old red morocco lettering piece. Paper shelfmarks (V) and (d16) in top and bottom compartments; GIFFORD in gilt at foot of spine. Joint repairs; some splitting but still sound. Remains of perished clasps. Worn at extremities. Very few minor internal flaws: occasional marginal tears; occasional ink notations. [RRr4] with short tear into woodcut; QQq.i. with closed tear into text about 3”. Crisp, clean, luxuriously margined.

An exceptionally appealing Provenance: From the Library of Andrew Gifford – Minister of the Baptist Chapel in Eagle Street, London, and a co-founder and librarian of the British Museum – with his armorial bookplate reading “of the museum” and his shelf numbers; and the Bristol Baptist College Library with their bookplate and shelf numbers.

Andrew Gifford’s will stipulated the donation of his extensive personal library to the Society of Baptists of Bristol (i.e., Bristol Baptist College).

STC 24436.

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Draper & Folsom, Boston, 1782. Hardcover. First American Edition. Small quarto in modern leather; First published posthumously in Edinburgh in 1774, this first publication in America is very scarce. Here Edwards attempts to establish a theology in the form of history to show how events were adapted to promote the work of redemption. Advertisement leaf and at the end.

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LIVING CHRISTIANITY DELINEATED, IN THE DIARIES and LETTERS OF TWO Eminently pious PERSONS lately deceased; VIZ MR HUGH BRYAN, AND MRS. MARY HUTSON, Both of SOUTH-CAROLINA.

With PREFACE by the Reverend Mr. JOHN CONDER, AND THE Reverend Mr. THOMAS GIBBONS.

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The Works of that Eminent Servant of Christ, Mr. John Bunyan… With a Recommendatory Preface by the Reverend George Whitefield. London: W. Johnston and E. and C. Dilly, 1767-68. Two volumes.

Third edition, with engraved frontispiece portrait, five full-page etchings (with four images on each) illustrating The Pilgrim’s Progress, two other full-page plates, two engraved headpieces, and 49 woodcut emblems.

“Bunyan’s genius enabled him, like every great artist, to transcend the time and locale in which he wrote” (Magill, 533). In addition to his classic allegory, The Pilgrim’s Progress, this exceptional two-volume folio production also features Bunyan’s Life and Death of Mr. Badman (1680), a companion to The Pilgrim’s Progress in which “Mr. Badman is the narrative of another common man who traveled ‘along the primrose path to the everlasting bonfire.’ It, therefore, provides a picture of the life of the English country town in the time of Charles II which is rivaled only by the pictures Defoe has drawn” (Pforzheimer 117). Also contains the highly autobiographical Grace Abounding (1666), “a spiritual exercise, in many ways comparable to the Confessions of St. Augustine… a great work of art” (Magill, 506-10) and other major writings such as: Holy War (1682), Defence of the Doctrine of Justification (1672), Doctrine of the Law and Grace Unfolded (1659) and more. This edition also contains a brief Preface by open-air Methodist evangelist George Whitefield, considered one of the most influential preachers of all time and prime mover of the Great Awakening in America. First published in 1692. Lowndes, 312.

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BUNYAN, John, A Defence of the Doctrine of Justification, by Faith in Jesus Christ Shewing, True Gospel-Holiness flows from Thence; or, Mr. Fowler’s Pretended Design of Christianity, Proved to be nothing more than to trample under Foot the Blood of the Son of God; and the Idolizing of Man’s own Righteousness. …

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First English Edition of John Calvin’s Commentary on Genesis.

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